Doing it the hard way

In the sixties or early seventies, the back to land movement was well known. The 1968 Whole Earth Catalog was the instruction manual dedicated to it. Helen and Scott Nearing were its inspirational grandparents. Many in my generation’s back to the land movement were vegetarians like the Nearings. Some were vegetarian by choice and others because of necessity. Because of my proclivity to cattle and farming, I studied Louis Bromfield’s book, Malabar Farm. Today there there is a new generation of people going back to the land.
In this century they are known by the label “off grid.” Few of those folks are openly vegetarians. This new generation proudly hunts and fishes for protein to supplement what they grow. Though their animals are more likely goats than cows, there are some with cows and even horses.
Many of today’s off grid folks are often in places deliberately difficult to reach. Most back to the landers in the seventies went where they could find cheap land whether it was alongside a road like my house and barn or back in the boonies where my friends in the dome lived.
During the seventies, the rural Annapolis Valley where we shopped did not have supermarkets. It had small grocery stores and cooperatives where you could get your food, your baler twine, and some beef fattener for your steer all in one shopping trip. Beaver Fruit Cooperative got most of our business. I also did some bulk orders with the folks in the dome. We had a local hardware and a Sears catalogue store which is where we ordered our appliances.
There were times in the early seventies when I thought about getting farther from the roads that connected us to the rest of the world. Reality always intruded. I thought about homesteading in Newfoundland, but my wife took one look and said I would be homesteading alone. I even found a great spot high on a hill on my land in Nova Scotia.
It is pictured at the top of the post. It was over a mile off the road which does not sound very far until you factor in the heavy clay soil and the astronomical expense of building a mile-long gravel road where gravel is in short supply. Then there would be the likely impossible task of getting power to the homestead. In those days there were no solar panels and battery systems to give you electricity off grid. Drilling water wells on our North Mountain was also problematic.
By the time we moved to New Brunswick we were well on the track for serious farming. We still gardened on a large scale, had chickens, and a milk cow. We did move to having someone butcher our annual steer for us instead of doing it ourselves. In creating our farm, we built well over a mile and a half of roads with New Brunswick’s ready supply of gravel over our rocky soils. I also convinced New Brunswick power to bring power a quarter of a mile back to the new barns that we built. We drilled a well back by the barns. It provided so much water that it was hard to measure.
So by 1976, all the elements were in place for us to move farther from the village of Tay Creek near our new barns but with no close neighbors. It wasn’t in the cards. While we had not had a great experience with the people of St. Croix Cove, the people of Tay Creek had been so welcoming that neither my wife or I would consider having the village become less accessible. It was also a great convenience to be by the road where the school bus picked up our children. It turned out we liked being part of our small farming village. We valued the connections of people dropping by to chat. I did not even mind cleaning the driveways of some residents who became close friends. When we needed them, our farming neighbors were there to help as much as they could.
In the end it seems the biggest difference between the back to the land movement of the sixties and seventies and today’s off grid homesteader is that the homesteader of today is often working to isolate themselves from others. In the sixties and seventies back to landers were still interested in community. I loved the small country stores, but today’s off grid folks are much more likely to seek out the anonymity of COSTCO. The money that some make from YouTube makes it even easier to not have ties with nearby communities. We were part of communities because we needed connections and income. Even today you will find exceptions and some off grid folks are much more community oriented than others. However, when I hear the term off grid what comes to mind are people living in places that are only accessible by four wheel drive, snow mobile or ice road for at least part of the year.